6:1KJV My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
B:E Project My son, if you've promised to guarantee someone else's debt - if you've shaken hands on a deal to cover a stranger's loan...
Context: This opens a short, separate teaching within chapters 1-9 warning against becoming a financial guarantor (co-signer) for someone else's debt.
Meaning: The scenario is specific and practical: agreeing to be personally liable for another person's financial obligation. Proverbs treats this as a genuine trap, not a generous gesture to be praised without caution.
Lesson: I want you to be generous, but generosity that puts your whole future at the mercy of someone else's decisions isn't wisdom, it's a trap dressed up as kindness. Help people in ways you can actually sustain.
See Also: Proverbs 11:15 (he that is surety for a stranger shall smart for it); Proverbs 22:26-27.
6:2KJV Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
B:E Project You've trapped yourself with your own promise - caught by the very words that came out of your mouth.
Context: This continues directly from verse 1, describing the self-imposed nature of the trap created by a rash financial guarantee.
Meaning: The danger isn't external - it's self-inflicted, created entirely by one's own spoken commitment. The verse emphasises personal responsibility for words given carelessly.
Lesson: I want your word to be trustworthy, but I also want you to think carefully before you give it, especially where money and other people's decisions are involved. A promise made in haste can bind you longer than you expected.
See Also: Matthew 5:37 (let your communication be, Yea, yea; Nay, nay).
6:3KJV Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
B:E Project So do this to free yourself, now that you're at your friend's mercy: go, swallow your pride, and press him hard to release you from the deal.
Context: This gives urgent, practical advice on how to escape the bad financial guarantee just described - act immediately and humbly.
Meaning: The instruction is refreshingly unromantic: don't wait, don't stand on pride, go and sort it out directly and humbly while there's still time to limit the damage.
Lesson: I never ask you to protect your pride at the cost of your wellbeing. When you've made a mistake, moving quickly and humbly to fix it is far braver than pretending it isn't a problem.
See Also: Matthew 5:25 (agree with thine adversary quickly).
6:4KJV Give not sleep to thine eyes, nor slumber to thine eyelids.
B:E Project Don't let yourself sleep - don't even doze - until it's sorted.
Context: This continues the urgent advice about escaping a bad financial guarantee, stressing how little time should be wasted.
Meaning: The intensity of the language - no sleep, no rest - underlines how seriously Proverbs takes financial entanglement, treating delay itself as dangerous.
Lesson: I understand the temptation to put off an uncomfortable conversation, but urgency here isn't anxiety, it's wisdom. Dealing with a problem while it's small saves you from dealing with it once it's grown.
See Also: Prov. 6:9-11 - the sluggard's excess sleep brings poverty, the mirror-image failure to this verse's urgent call to forgo sleep and act at once; Ps. 132:4 - David's vow to give 'no sleep to mine eyes' until he found a place for the LORD shows the same idiom used for zealous, sleepless urgency towards a worthy goal.
6:5KJV Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
B:E Project Get yourself free like a deer escaping a hunter, like a bird escaping a trapper.
Context: This closes the surety warning that began at verse 1, using vivid hunting imagery to stress how urgently the son should escape this financial trap.
Meaning: The comparison to hunted animals captures both the danger and the urgency - this isn't a mild inconvenience, it's genuinely a trap worth fighting hard to escape.
Lesson: I want you to take real risks to your freedom seriously and act decisively, not passively hope they'll resolve themselves. Some situations genuinely call for urgent, deliberate action.
See Also: Proverbs 6:1-2 (the beginning of this same warning).
6:6KJV Go to the ant, thou sluggard; consider her ways, and be wise:
B:E Project Go and study the ant, you lazy person - watch how it lives, and learn something.
Context: This opens one of Proverbs' most famous passages, using the ant as an object lesson against laziness, addressed to the 'sluggard' - a recurring character type in the book.
Meaning: The instruction to actually go and observe nature is striking - wisdom isn't only found in human teachers, it's visible in the ordinary discipline of a tiny creature going about its work.
Lesson: I want you to notice good examples wherever they show up, even in the smallest and most unlikely places. Self-discipline doesn't need to be complicated - sometimes it just needs to be observed and copied.
See Also: Proverbs 30:25 (the ants, a people not strong, yet prepare their meat in the summer).
6:7KJV Which having no guide, overseer, or ruler,
B:E Project It has no commander, no supervisor, no boss telling it what to do.
Context: This continues the ant illustration, highlighting that the ant works hard without any external authority forcing it to.
Meaning: The point being made is about internal motivation - the ant isn't disciplined because it's being watched or managed, it simply does the necessary work on its own initiative.
Lesson: I value the kind of character that does the right thing whether or not anyone is watching. That kind of inward discipline is worth far more than obedience that only shows up under supervision.
See Also: Colossians 3:23 (whatsoever ye do, do it heartily, as to the Lord).
6:8KJV Provideth her meat in the summer, and gathereth her food in the harvest.
B:E Project Yet it stores up food in summer, gathers its supplies at harvest time.
Context: This completes the ant illustration, showing the practical result of its self-motivated diligence: preparation made well ahead of need.
Meaning: The ant plans for a future need before that need arrives - it doesn't wait until winter to start looking for food. This is offered as a simple, natural model of foresight and preparation.
Lesson: I want you to think ahead, not live only for today, especially with things like money, health and relationships that reward patient preparation. Small, steady effort now spares you a much harder scramble later.
See Also: Proverbs 21:20 (there is treasure to be desired... but a foolish man spendeth it up).
6:9KJV How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
B:E Project How much longer are you going to lie there, lazy one? When will you actually get up?
Context: This is a direct, challenging question aimed at the 'sluggard', contrasting sharply with the disciplined ant just described.
Meaning: After the quiet example of the ant, the tone turns pointed and confrontational - a direct wake-up call to anyone recognising themselves in the description.
Lesson: I'm not interested in shaming you, but I do want to shake you gently awake if you're stuck. There's always a moment where staying comfortable stops being rest and starts being avoidance - notice when that moment has come.
See Also: Ephesians 5:14 (awake thou that sleepest, and arise).
6:10KJV Yet a little sleep, a little slumber, a little folding of the hands to sleep:
B:E Project 'Just a little more sleep, a little more dozing, a little more resting with my hands folded...'
Context: This voices the sluggard's own excuse-making, mimicking the small, repeated delays that keep laziness comfortable.
Meaning: The repetition of 'a little' captures how laziness rarely announces itself as a big decision - it's made up of many small, seemingly harmless postponements that add up.
Lesson: I understand how easy it is to justify just five more minutes, again and again. Notice the pattern in your own excuses - the danger isn't one big choice, it's many small ones repeated without thought.
See Also: Proverbs 24:33 (the same phrase repeated word for word later in the book).
6:11KJV So shall thy poverty come as one that travelleth, and thy want as an armed man.
B:E Project And poverty will creep up on you like a traveller arriving unannounced, and need will ambush you like an armed robber.
Context: This closes the sluggard passage with the natural consequence of laziness - poverty arriving suddenly despite feeling like it took forever to notice.
Meaning: The two images - a traveller and an armed man - suggest poverty comes both gradually (like a traveller on a long road) and suddenly (like an ambush) once it finally arrives, catching the lazy person off guard.
Lesson: I don't want you frightened into anxious striving, but I do want you clear-eyed about where habits of avoidance actually lead. Facing effort honestly now is far kinder to your future self than pretending consequences won't come.
See Also: Proverbs 24:34 (the identical verse, repeated later in the book).
6:12KJV A naughty person, a wicked man, walketh with a froward mouth.
B:E Project A worthless, wicked person goes around with a lying, twisted mouth.
Context: This begins a new character sketch describing a deceptive troublemaker, distinct from the sluggard passage just finished.
Meaning: The description starts with speech - dishonesty is named as the defining trait of this kind of character, setting up the fuller picture that follows in the next few verses.
Lesson: I judge people less by what they claim and more by whether their words match their actions. Be someone whose speech can always be trusted, because that's a rarer gift than it should be.
See Also: Psalm 12:2 (they speak vanity every one with his neighbour, with flattering lips).
6:13KJV He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
B:E Project He winks with his eyes, signals with his feet, gestures with his fingers.
Context: This continues the character sketch of the deceptive troublemaker, describing secretive body language used to manipulate or deceive others.
Meaning: The picture is of someone communicating dishonestly through covert signals rather than open speech - deception operating below the surface of ordinary conversation.
Lesson: I value transparency over cleverness. Watch for the difference between someone being playful and someone using hidden signals to manipulate a situation - the second is worth taking seriously as a warning.
See Also: Prov. 10:10 - 'He that winketh with the eye causeth sorrow,' the same furtive gesture named again as a cause of harm; Ps. 35:19 - the psalmist's enemies 'wink with the eye' in malicious plotting, showing the gesture as a recognised sign of hidden hostility; Prov. 6:12 - the preceding verse names this figure 'a naughty person, a wicked man,' setting up the body-language catalogue in v.13.
6:14KJV Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
B:E Project His heart is twisted; he's always scheming trouble, always stirring up conflict.
Context: This reveals the inner character behind the outward signals described in verse 13 - a heart set on causing division and harm.
Meaning: The verse moves from outward behaviour to the inward root - the deceptive gestures are just the visible tip of a heart that's continually devising mischief and conflict.
Lesson: I care about the state of your heart more than the performance of your actions, because one always eventually produces the other. If you find yourself constantly stirring up conflict, that's worth examining honestly, not excusing.
See Also: James 3:16 (where envying and strife is, there is confusion and every evil work).
6:15KJV Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
B:E Project So disaster will strike him without warning - he'll be broken suddenly, beyond repair.
Context: This is the closing verse of the troublemaker character sketch, describing a sudden and irreversible downfall.
Meaning: The consequence described mirrors the character's own hidden, sudden methods - just as he strikes through secret signals and scheming, disaster will strike him just as suddenly, without warning or remedy.
Lesson: I don't take pleasure in anyone's downfall, and I always leave room for change before it's too late. But I also want you to understand that a life built on scheming and division is inherently unstable, however solid it looks in the moment.
See Also: Proverbs 29:1 (he that being often reproved hardeneth his neck shall suddenly be destroyed).
6:16KJV These six things doth the LORD hate: yea, seven are an abomination unto him:
B:E Project There are six things God hates - actually seven that completely disgust him.
Context: This opens a well-known numerical list ('six... yea seven'), a form used elsewhere in Proverbs to build up to a climactic final item.
Meaning: The 'six, then seven' structure is a Hebrew literary device that builds anticipation and emphasis - it signals that a comprehensive, carefully weighed list is coming, not a casual aside.
Lesson: I want you to know clearly what actually matters to me, not guess at it vaguely. What follows is a specific, concrete list - pay attention, because it names things worth genuinely examining in yourself.
See Also: Proverbs 30:15-31 (Agur uses the same 'three... yea four' numerical pattern repeatedly).
6:17KJV A proud look, a lying tongue, and hands that shed innocent blood,
B:E Project Arrogant eyes, a lying tongue, hands that spill innocent blood...
Context: This gives the first three items in the list of seven things God hates, opened in verse 16.
Meaning: The list starts with pride, dishonesty, and violence against the innocent - three ways a person can harm others through attitude, speech, and action respectively.
Lesson: I want you to check your own heart against this list honestly rather than assuming it's about someone else. Pride, dishonesty and harm to the vulnerable are things worth actively rooting out, not just avoiding in theory.
See Also: Proverbs 16:5 (every one that is proud in heart is an abomination to the LORD).
6:18KJV An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
B:E Project ...a heart that schemes up evil plans, feet that race eagerly towards trouble...
Context: This continues the list of seven things God hates from verses 16-17, adding items four and five.
Meaning: The pattern moves from the eyes and mouth and hands (v17) to the heart and feet - the whole person, inward intention and outward action, is implicated in what's being condemned.
Lesson: I look at both what's in your heart and where your feet actually carry you - intention and action matter together. Notice when you're eager to move quickly towards something you already suspect is harmful.
See Also: Romans 3:15 (their feet are swift to shed blood, echoing this same imagery).
6:19KJV A false witness that speaketh lies, and he that soweth discord among brethren.
B:E Project ...a false witness who spouts out lies, and anyone who stirs up conflict between family or friends.
Context: This completes the list of seven things God hates, closing with the same theme of sowing discord already raised at verse 14.
Meaning: The list closes on relational damage - false testimony and deliberately causing division among people who should be close, echoing the earlier troublemaker passage and tying this section together.
Lesson: I have a particular concern for the damage caused when someone deliberately sets people against each other, especially within families and close friendships. Choosing to be a peacemaker instead is one of the most valuable things you can offer the people around you.
See Also: Exodus 20:16 (thou shalt not bear false witness); Matthew 5:9 (blessed are the peacemakers).
6:20KJV My son, keep thy father’s commandment, and forsake not the law of thy mother:
B:E Project My son, hold on to what your father taught you, and don't abandon what your mother instructed.
Context: This opens a new section of the father's direct address, returning to teaching that will lead into a fresh warning against adultery later in the chapter.
Meaning: Both parents are named as sources of formative guidance - the verse frames family teaching as something worth deliberately holding onto, not just something absorbed passively in childhood.
Lesson: I honour the good teaching given to you by people who genuinely wanted the best for you, even long after you've grown up and left home. Carrying that wisdom forward is a way of honouring the people who gave it.
See Also: Proverbs 1:8 (hear the instruction of thy father, and forsake not the law of thy mother - nearly identical opening); Exodus 20:12.
6:21KJV Bind them continually upon thine heart, and the them about thy neck.
B:E Project Keep them fastened to your heart always, wear them like a chain around your neck.
Context: This continues the instruction from verse 20, using the image of wearing teaching as a visible, permanent reminder.
Meaning: The image of binding teaching to the heart and wearing it like jewellery suggests wisdom meant to be carried close and displayed proudly, not hidden away or forgotten once it's been heard.
Lesson: I want good teaching to become part of how you naturally move through the world, not just something you remember occasionally. Let the things that matter most to you be visible in how you actually live, not just in what you privately believe.
See Also: Proverbs 3:3 (bind mercy and truth about thy neck); Deuteronomy 6:6-8.
6:22KJV When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
B:E Project It will guide you wherever you go, watch over you while you sleep, and speak to you the moment you wake.
Context: This continues describing the constant, companion-like role of good teaching throughout every part of daily life.
Meaning: The verse pictures wisdom as an ever-present companion covering every phase of the day - walking, sleeping, waking - suggesting that genuine wisdom isn't occasional but woven through the whole of ordinary life.
Lesson: I want to be present with you not just in the big dramatic moments but in the ordinary, unremarkable parts of your day too. Wisdom lived out consistently, quietly, is worth far more than wisdom only reached for in a crisis.
See Also: Psalm 1:2 (in his law doth he meditate day and night).
6:23KJV For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
B:E Project Because this teaching is a lamp, this instruction is light, and correction that trains you is the road to real life.
Context: This explains why the teaching described in the previous verses matters so much - it functions as guidance and illumination, and correction as the actual path to a good life.
Meaning: Light is a striking metaphor here - not just information, but something that shows the way forward and prevents you stumbling in the dark. Correction is reframed positively, as the way to life rather than merely an unpleasant obligation.
Lesson: I never give correction to make you feel small - I give it because I want to light up a path you might otherwise stumble down blindly. Let yourself be corrected without shame; it's one of the clearest ways love shows up.
See Also: Psalm 119:105 (thy word is a lamp unto my feet, and a light unto my path).
6:24KJV To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
B:E Project To protect you from a wicked woman, from the smooth-talking flattery of a woman who isn't yours.
Context: This states the specific purpose of the light/teaching described in verse 23 - protection from sexual temptation, opening a fresh version of the chapter's earlier adultery warning.
Meaning: The teaching described so warmly in the previous verses has a very practical purpose here: to protect against a specific, real-life danger, showing that Proverbs treats wisdom as genuinely useful rather than merely theoretical.
Lesson: I want the good habits and teaching you carry with you to actually be useful in real moments of temptation, not just nice ideas you agree with in the abstract. Let wisdom do its job when it actually counts.
See Also: Proverbs 5:3 (the flattering lips of the strange woman).
6:25KJV Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
B:E Project Don't crave her beauty in your heart, and don't let her seductive glances catch you off guard.
Context: This is a direct command guarding the inner life - desire and attention - not just outward behaviour, within the chapter's adultery warning.
Meaning: The instruction targets the heart and the eyes specifically - the point where temptation actually begins, before any action is taken. It treats inward desire, not just outward deed, as the place where the real battle happens.
Lesson: I care about the direction of your heart as much as your actions, because that's where everything else eventually follows from. Notice what you're letting yourself dwell on before it becomes something you have to fight much harder to undo.
See Also: Matthew 5:28 (whosoever looketh on a woman to lust after her hath committed adultery already in his heart).
6:26KJV For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
B:E Project Because a prostitute can reduce a man to begging for bread, but sleeping with another man's wife can cost you your very life.
Context: This gives the reasoning behind the warning, contrasting the financial cost of casual immorality with the far graver, life-threatening cost of adultery specifically.
Meaning: Proverbs draws a sharp distinction here between two different kinds of sexual sin and their consequences - one merely costly, the other potentially fatal, given the honour-based culture and legal penalties of the time.
Lesson: I want you to think honestly about consequences, not just in general but specifically - some choices cost more than others, and it's worth knowing the difference before you're in the middle of making one.
See Also: Prov. 5:9-10 - the earlier warning that consorting with the strange woman gives one's wealth and honour to strangers, the same ruinous cost in view; Job 31:9-12 - Job's oath against lusting after a neighbour's wife calls adultery 'a fire that consumeth to destruction,' matching the life-threatening stakes here; Prov. 29:3 - 'he that keepeth company with harlots spendeth his substance,' echoing the 'piece of bread' image of squandered livelihood.
6:27KJV Can a man take fire in his bosom, and his clothes not be burned?
B:E Project Can a man carry fire against his chest and not burn his clothes?
Context: This is the first of a pair of rhetorical questions using fire imagery to illustrate the inevitable damage caused by adultery.
Meaning: The image is simple and undeniable - fire always burns whatever holds it. The rhetorical question invites the listener to answer their own obvious 'no', making the coming point unavoidable.
Lesson: I want you to trust cause and effect honestly rather than hoping you'll somehow be the exception. Some consequences are simply built into the nature of the thing itself - wisdom means respecting that rather than testing it.
See Also: Proverbs 6:28 (the parallel question that follows).
6:28KJV Can one go upon hot coals, and his feet not be burned?
B:E Project Can someone walk on red-hot coals and not scorch his feet?
Context: This is the second of the paired rhetorical questions, reinforcing the same inevitable-consequence point as verse 27.
Meaning: Repetition with a slightly different image strengthens the same argument - there's no version of this scenario where the danger is avoided, only versions where the damage varies.
Lesson: I'm not trying to frighten you, only to be honest with you about what always happens when this line is crossed. Facing that clearly, before the moment arrives, is what actually keeps you free.
See Also: Prov. 6:27 - the immediately preceding rhetorical twin, 'Can a man take fire in his bosom, and his clothes not be burned?', forming a matched pair of images for inescapable consequence; 1 Cor. 6:18 - Paul's command to 'flee fornication' as the only sane response to a sin whose damage cannot be avoided once entered into.
6:29KJV So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
B:E Project So it is with a man who sleeps with his neighbour's wife - whoever touches her will not go unpunished.
Context: This applies the fire and hot-coals imagery from the previous two verses directly to adultery - the point is made explicit.
Meaning: The metaphor lands: just as fire and coals inevitably burn, adultery inevitably brings real, unavoidable consequences to the person who commits it, regardless of how the moment feels at the time.
Lesson: I want you to see this not as a rule imposed from outside but as how relationships and trust actually work - betrayal always burns, both people involved, whatever the circumstances. Choosing faithfulness protects real people, not just abstract principles.
See Also: Exodus 20:14 (thou shalt not commit adultery).
6:30KJV Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
B:E Project People don't completely despise a thief who steals because he's genuinely starving...
Context: This begins a comparison meant to sharpen the seriousness of adultery by contrasting it with a more sympathetic kind of wrongdoing - theft driven by hunger.
Meaning: The verse acknowledges a kind of grudging human sympathy for someone who steals purely out of desperate need - not excusing it, but recognising it as understandable in a way that sets up a contrast with what follows.
Lesson: I always look at the reasons behind someone's actions, and I do have compassion for people acting out of genuine desperation. But compassion for the reason isn't the same as pretending the action had no cost - both things can be true at once.
See Also: Ex. 22:1,3 - the Mosaic law requiring a thief to make full, even fourfold or fivefold, restitution, the punishment implied even for the 'understandable' hungry thief of this verse; Prov. 30:8-9 - Agur's prayer to avoid poverty 'lest I be poor, and steal,' showing hunger-driven theft as a recognised, if still wrong, temptation.
6:31KJV But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
B:E Project ...but if he's caught, he still has to pay it back seven times over - even if it costs him everything he owns.
Context: This continues the comparison from verse 30, showing that even understandable theft still carries real and heavy consequences.
Meaning: Even the more sympathetic case of theft doesn't escape serious consequence - the point being built towards is that if even understandable wrongdoing costs this much, adultery, which has far less excuse, costs far more.
Lesson: I want you to understand that sympathy for someone's circumstances doesn't erase the real cost of wrongdoing - both compassion and honest accountability can exist together, and neither cancels the other out.
See Also: Exodus 22:1 (restitution laws requiring repayment for theft).
6:32KJV But whoso commitheth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
B:E Project But a man who commits adultery has no sense at all - he's destroying his own life.
Context: This sharpens the comparison built up in verses 30-31 - unlike the hungry thief, the adulterer has no excuse of desperate need, only self-destruction.
Meaning: The contrast is now made explicit: theft driven by hunger is at least understandable, but adultery has no equivalent excuse - it's presented as a senseless choice that primarily harms the person who makes it.
Lesson: I want you to notice when a choice you're making has no real justification behind it beyond momentary desire - that's exactly the moment to pause and reconsider, before the damage is done to your own life.
See Also: Prov. 5:22-23 - the wicked man is 'holden with the cords of his sins' and 'dies for want of instruction,' the same verdict of self-inflicted ruin through lack of understanding; Hos. 4:11 - 'whoredom...taketh away the heart,' matching this verse's diagnosis that adultery destroys the offender's own understanding; 1 Cor. 6:18 - fornication as a sin uniquely 'against his own body,' echoing 'destroyeth his own soul.'
6:33KJV A wound and dishonour shall he get; and his reproach shall not be wiped away.
B:E Project He'll come away wounded and disgraced, and that shame will never be fully erased.
Context: This describes the lasting personal and social consequences of adultery, continuing directly from the previous verse.
Meaning: The consequences described are both internal (a wound) and external (dishonour, lasting reputation) - the verse insists these costs are not temporary or easily undone.
Lesson: I want you to understand that some wounds, even after forgiveness is offered and received, still leave a mark - which is exactly why prevention matters so much more than damage control after the fact.
See Also: Proverbs 5:14 (I was almost in all evil in the midst of the congregation).
6:34KJV For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
B:E Project Because jealousy makes a man furious, and he won't hold back when it comes time for revenge.
Context: This explains the source of the real-world danger behind the warning - the rage of a husband who discovers he's been betrayed.
Meaning: The verse names a very human, believable consequence - not divine judgement alone, but the entirely predictable fury of a betrayed spouse, adding a further layer of real-world risk to the earlier warnings.
Lesson: I want you to think honestly about the pain your choices could cause to real, specific people, not just abstract consequences. Empathy for who gets hurt is often the clearest reason to choose faithfulness in the first place.
See Also: Song of Solomon 8:6 (jealousy is cruel as the grave).
6:35KJV He will not regard any ransom; neither will he rest content, though thou givest many gifts.
B:E Project He won't accept any payoff, and he won't be satisfied no matter how many gifts you offer him.
Context: This is the closing verse of the chapter, ending the adultery warning by stressing that no compensation can undo the damage or appease the wronged husband.
Meaning: The chapter closes on an unflinching note - some kinds of damage to trust and relationship simply cannot be bought back or smoothed over with material compensation, however much is offered.
Lesson: I want you to understand that trust, once broken this deeply, isn't something you can simply buy back with a gesture or a gift. The far wiser path is protecting that trust in the first place, because some things, once lost, are genuinely difficult to fully recover.
See Also: Song of Solomon 8:7 (love cannot be bought with all the wealth of a man's house).