5:1KJV My son, attend unto my wisdom, and bow thine ear to my understanding:
B:E Project My son, pay close attention to my wisdom - lean in and really listen to what I've come to understand.
Context: This opens a new stretch of the father's teaching in Proverbs 1-9, launching an extended warning about sexual temptation and unfaithfulness that runs through the whole chapter.
Meaning: The verse asks for more than passive hearing - it's a call to lean in, to actually take in what's being said rather than let it wash over you. Before any hard topic (and this chapter goes straight into one), the first move is simply to pay attention properly.
Lesson: I ask you to actually listen before you act, not after you've already made the mistake. Slow down and take advice in before you need it - that's when it can still save you from pain.
See Also: Proverbs 4:20 (a near-identical call to attend and incline the ear); James 1:19 (be swift to hear).
5:2KJV That thou mayest regard discretion, and that thy lips may keep knowledge.
B:E Project So that you develop good judgement, and only speak from real understanding.
Context: This continues straight from verse 1, giving the purpose of listening carefully: better decisions and more careful speech.
Meaning: Wisdom here has two visible outputs: discretion (the ability to judge a situation well before acting) and controlled, honest speech. The verse links inner understanding directly to outer behaviour - what you know shapes what you say and do.
Lesson: Guard what comes out of your mouth by first guarding what you let into your mind. When your understanding is sound, your words naturally become more trustworthy - that's not a coincidence, it's cause and effect.
See Also: Proverbs 10:19 (in the multitude of words there wanteth not sin); James 3:2 (the person who controls their tongue is mature).
5:3KJV For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
B:E Project Because the words of a seductive woman are as sweet as honey, and her talk is smoother than oil.
Context: This begins the chapter's vivid character study of the 'strange woman' - a married man's temptress outside his own marriage - explaining exactly why the earlier call for discretion matters.
Meaning: The danger described here isn't crude or obvious - it's attractive, charming, even flattering. Proverbs is being realistic: temptation rarely announces itself as dangerous, it presents itself as pleasant and appealing, which is precisely what makes it worth being on guard against.
Lesson: I never ask you to distrust pleasure itself, only to notice when something that feels sweet is quietly steering you away from people who love you. Recognising charm as charm - not automatically as truth - is a form of self-respect, not suspicion.
See Also: Proverbs 7:21 (flattering lips leading a young man astray); Proverbs 2:16 (wisdom delivers from the strange woman).
5:4KJV But her end is bitter as wormwood, sharp as a two-edged sword.
B:E Project But in the end she turns out bitter as a poisonous herb, sharp as a double-edged sword.
Context: This is the turning point of the description begun in verse 3 - the sweet opening is immediately contrasted with the painful, damaging aftermath.
Meaning: The verse deliberately sets up a before-and-after: attractive at first contact, devastating afterwards. It's a warning that short-term appeal and long-term consequence can be complete opposites, and wisdom means judging by the ending, not just the beginning.
Lesson: I care about where a path actually leads, not just how it feels at the first step. Ask yourself honestly what the end of this looks like before you're too far in to turn back - that one habit alone will spare you enormous pain.
See Also: Proverbs 23:31-32 (wine that bites like a serpent in the end); Hebrews 11:25 (the fleeting pleasures of sin).
5:5KJV Her feet go down to death; her steps take hold on hell.
B:E Project Her feet head straight for death; every step she takes grips onto the grave.
Context: This continues the description of the seductive woman from verses 3-4, now stating bluntly where her path actually leads.
Meaning: The imagery is deliberately stark - not just risk, but death and the grave. Proverbs isn't exaggerating for shock value here; it's naming what was, in that culture, a literal danger (execution for adultery) as well as the deeper spiritual and relational ruin involved.
Lesson: I don't want fear to be your only reason for staying faithful, but I do want you to be honest about consequences. Real love protects people from harm - including protecting yourself from a road that ends in destruction.
See Also: Proverbs 7:27 (her house is the way to hell, going down to the chambers of death); Proverbs 9:18 (her guests are in the depths of hell).
5:6KJV Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
B:E Project She never stays still on the path of life long enough for you to work her out - her ways keep shifting, so you can never quite pin her down.
Context: This continues the warning within the strange-woman passage, describing how deceptive and unstable her path is.
Meaning: Part of the danger is unpredictability itself - there's no fixed, honest path to evaluate, just constant shifting that keeps a person off balance and unable to see clearly where things are heading.
Lesson: I want you to notice when something in your life keeps you permanently unsettled, always guessing, never quite grounded. That instability itself is a warning sign worth listening to.
See Also: Proverbs 4:26 (ponder the path of thy feet, and let all thy ways be established).
5:7KJV Hear me now therefore, O ye children, and depart not from the words of my mouth.
B:E Project So now listen to me, children, and don't turn away from what I'm telling you.
Context: This is a fresh, direct appeal within the father's ongoing address in chapters 1-9, marking a pivot from description to practical instruction.
Meaning: After painting such a vivid picture of danger, the father pauses to re-engage his listener directly - it's a reminder that all this teaching is meant to be acted on, not just admired as good writing.
Lesson: I keep coming back to you, again and again, because I know how easy it is to drift once a warning has been heard once. Staying close to good counsel, not just hearing it once, is what actually changes a life.
See Also: Proverbs 4:1 (hear, ye children, the instruction of a father); Proverbs 8:32 (blessed are they that keep my ways).
5:8KJV Remove thy way far from her, and come not nigh the door of her house:
B:E Project Keep well away from her - don't even go near her front door.
Context: This is the first concrete practical instruction of the chapter: physical avoidance, not just willpower in the moment.
Meaning: The advice is strikingly practical - don't rely on resisting temptation face to face, avoid the situation altogether. Wisdom here is about managing your environment and choices in advance, not testing your self-control unnecessarily.
Lesson: I never ask you to prove how strong you are by walking right up to danger. Removing yourself from a tempting situation early is wisdom, not weakness - it's how you protect what matters to you before it's at risk.
See Also: 1 Corinthians 6:18 (flee fornication); Genesis 39:12 (Joseph physically fleeing temptation).
5:9KJV Lest thou give thine honour unto others, and thy years unto the cruel:
B:E Project Or you'll end up giving away your dignity to others, and hand over the best years of your life to someone merciless.
Context: This begins a list of real-world consequences that follows the earlier warning, spelling out what's actually lost by pursuing this path.
Meaning: The cost described isn't abstract guilt - it's honour, reputation, and years of one's life given over to someone with no real care for the person paying the price.
Lesson: I want you to value your own years and your own dignity enough not to hand them to someone who won't cherish them the way you deserve. What you spend your best years on is one of the most important decisions you'll ever make.
See Also: Proverbs 5:11 (mourning when flesh and body are consumed).
5:10KJV Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
B:E Project Or strangers will end up feasting on your wealth, and everything you've worked hard for will end up in someone else's house.
Context: This continues the consequences list from verse 9, now naming financial ruin specifically.
Meaning: The warning is concrete and material: reckless pursuit of this kind of relationship can quietly drain a person's resources and labour into hands that have no real stake in their wellbeing.
Lesson: I notice how easily people give away what they've worked for to relationships that take without giving back. Guard your resources for the people who are actually building a life alongside you.
See Also: Proverbs 5:16-17 (keep your own fountains for yourself, not strangers) - the positive contrast later in this chapter.
5:11KJV And thou mourn at the last, when thy flesh and thy body are consumed,
B:E Project And in the end you'll groan with regret, when your body and health are worn out and spent.
Context: This continues the consequences list, moving from financial loss to physical decline in old age.
Meaning: The picture is of looking back near the end of life and realising how much was wasted - a warning that the cost of this path isn't only immediate, it compounds and shows up most painfully later.
Lesson: I don't want you to reach the later years of your life full of regret for choices made carelessly when you were young. Think now about the person you'll be looking back from later - be kind to them.
See Also: Ecclesiastes 12:1 (remember thy Creator in the days of thy youth).
5:12KJV And say, How have I hated instruction, and my heart despised reproof;
B:E Project And you'll say, 'How I hated being taught! How my heart despised correction!'
Context: This opens an imagined future confession - the father voices the regretful words this path will eventually put in the son's own mouth.
Meaning: This is a striking rhetorical device: rather than simply warning, the father lets the listener hear their own future regret spoken aloud, making the consequence feel personal and immediate rather than distant.
Lesson: I'd rather you feel the sting of correction now, while it's still small, than the much deeper sting of regret later. Being teachable today is how you avoid becoming someone who wishes they'd listened.
See Also: Proverbs 1:29-30 (they hated knowledge and did not choose the fear of the LORD).
5:13KJV And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
B:E Project 'I never listened to my teachers, I never paid attention to those who tried to instruct me!'
Context: This continues the imagined confession begun in verse 12, deepening the picture of wasted opportunity.
Meaning: The regret isn't just about the wrongdoing itself but about ignored opportunities to have avoided it - people offered guidance, and it was refused.
Lesson: I put people in your life who care enough to correct you - take that seriously while you still have the chance. Refusing good counsel now is a debt you pay with interest later.
See Also: Proverbs 12:1 (whoso loveth instruction loveth knowledge).
5:14KJV I was almost in all evil in the midst of the congregation and assembly.
B:E Project 'I came within a hair's breadth of complete ruin, right there in front of everyone.'
Context: This is the climax of the imagined confession, describing near-total public downfall and disgrace.
Meaning: The phrase captures how close to total collapse a person can come without quite realising it at the time - and how public and humiliating that collapse can be when it happens in a close-knit community.
Lesson: I know how far a small compromise can quietly carry someone before they notice how close to the edge they've come. Pay attention to warning signs early - don't wait until you're standing at the very brink to take them seriously.
See Also: Proverbs 6:33 (a wound and dishonour shall he get).
5:15KJV Drink waters out of thine own cistern, and running waters out of thine own well.
B:E Project Drink water from your own well - stick to what actually belongs to you.
Context: This marks a shift from warning to positive teaching, using the image of a private well or cistern as a metaphor for faithfulness within one's own marriage.
Meaning: The image is deliberately domestic and ordinary - clean water from your own source is a picture of contentment and faithfulness with what is genuinely yours, rather than restlessly seeking satisfaction elsewhere.
Lesson: I want you to find real contentment in what you already have rather than constantly looking outward for something that seems fresher. Gratitude for what's genuinely yours is one of the quietest, most powerful forms of peace.
See Also: Song of Solomon 4:15 (a fountain of gardens, a well of living waters); 1 Corinthians 7:2-3.
5:16KJV Let thy fountains be dispersed abroad, and rivers of waters in the streets.
B:E Project Should your own springs really spill out into the streets, your private streams flow out in public for anyone to drink?
Context: This continues the well/water metaphor as a rhetorical question, setting up the contrast completed in the next verse - intimacy kept exclusive rather than shared publicly.
Meaning: Read alongside the next verse, this asks rhetorically whether something meant to be private and exclusive should really be scattered about for anyone to share - the answer implied is clearly no.
Lesson: I want the closest, most intimate parts of your life protected, not casually opened to just anyone. What's precious usually needs boundaries to stay precious.
See Also: Proverbs 5:17 (keep them only for yourself).
5:17KJV Let them be only thine own, and not strangers’ with thee.
B:E Project Keep them only for yourself - don't share them with strangers.
Context: This resolves the rhetorical question of verse 16, making explicit that intimacy belongs exclusively within marriage, not shared outside it.
Meaning: The teaching is direct: what's private between a couple stays between that couple. It's a plain statement of the value of exclusivity in marriage.
Lesson: I honour faithfulness because it's how trust is built and kept safe over a lifetime. Protecting what's exclusive to one relationship is an act of love, not restriction.
See Also: Hebrews 13:4 (marriage is honourable, and the bed undefiled).
5:18KJV Let thy fountain be blessed: and rejoice with the wife of thy youth.
B:E Project May your fountain be a blessing to you - find your joy in the wife you married when you were young.
Context: This is the central positive command of the chapter, urging delight and contentment in one's own marriage as the true alternative to the earlier warnings.
Meaning: After several verses of warning, this is a warm, positive turn: the answer to temptation isn't just restriction, it's actively cherishing and enjoying the relationship you already have.
Lesson: I don't just tell you what to avoid - I want you to actively delight in what's good and already yours. Joy nurtured deliberately in your closest relationships is far stronger protection than fear of consequences alone.
See Also: Ecclesiastes 9:9 (live joyfully with the wife whom thou lovest); Malachi 2:14-15 (the wife of thy youth).
5:19KJV Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
B:E Project Let her be like a graceful deer, a beautiful doe - let her love satisfy you completely, let her affection captivate you always.
Context: This continues the celebration of marital love from verse 18 with vivid, poetic imagery praising physical and romantic affection between husband and wife.
Meaning: Proverbs isn't shy about celebrating romantic and physical delight within marriage - this is genuinely warm, appreciative language, not merely dutiful advice.
Lesson: I want the love in your closest relationship to be something you actively enjoy, not just something you're faithful to out of obligation. Real fidelity is fuelled by real affection, cultivated on purpose.
See Also: Song of Solomon 2:9, 17 (the beloved compared to a young hart).
5:20KJV And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
B:E Project So why, my son, would you be captivated by another man's wife, why would you embrace a stranger?
Context: This rhetorical question directly contrasts the joy just described in verses 18-19 with the temptation warned against earlier in the chapter.
Meaning: Having just painted such an appealing picture of faithful married love, the question exposes how illogical it is to trade that for something outside it - the comparison itself makes the case.
Lesson: I want you to remember what you actually have before you're tempted by what you don't. Comparing the real, cultivated good in your life to a fleeting alternative is often all it takes to see clearly.
See Also: James 1:14-15 (each is tempted, drawn away by their own desire).
5:21KJV For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
B:E Project Because everything a person does is seen by God - he watches and weighs every step you take.
Context: This gives the underlying reason for the whole chapter's warnings - nothing done in secret is actually hidden.
Meaning: The verse grounds all the practical advice in a bigger claim: there is no truly private action, because everything is seen and weighed by God. This isn't meant as threat alone, but as a reminder that secrecy is an illusion.
Lesson: I don't need you to be perfect, but I do want you to live honestly, as though nothing you do is truly hidden - because it never really is, even from yourself. Living that way brings a freedom that secrecy never can.
See Also: Hebrews 4:13 (all things are naked and opened unto him); Psalm 139:1-4 (thou compassest my path).
5:22KJV His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
B:E Project The wicked person's own wrongdoing will trap him; he'll be bound tight by the ropes of his own sin.
Context: This closing statement of the chapter describes self-inflicted consequences - sin as something that ensnares the person who commits it, not an outside punishment alone.
Meaning: The image is of self-made ropes - the very choices a person makes become the thing that binds and limits them. It's a natural-consequence view of wrongdoing, not just an external judgement imposed from outside.
Lesson: I want you to see how your own choices can quietly become chains around your own freedom. The good news is that the same is true in reverse - good choices, repeated, become the freedom you're looking for.
See Also: Galatians 6:7 (whatsoever a man soweth, that shall he also reap).
5:23KJV He shall die without instruction; and in the greatness of his folly he shall go astray.
B:E Project He will die for lack of self-discipline, lost because of his own overwhelming foolishness.
Context: This is the final verse of the chapter, closing the warning by returning to the theme of ignored instruction raised earlier at verse 12.
Meaning: The chapter ends bluntly - the tragedy described isn't really about an external enemy, it's about the absence of discipline and the overwhelming weight of foolish choices left unchecked.
Lesson: I care too much about you to let this end on despair - it's never too late to accept correction and change direction. The door back to a wiser path is always open while you're still breathing.
See Also: Proverbs 1:7 (fools despise wisdom and instruction); Hosea 4:6 (my people are destroyed for lack of knowledge).