24:1KJV Be not thou envious against evil men, neither desire to be with them.
B:E Project Don't envy wicked people, and don't want to spend time with them.
Context: Opens chapter 24's sayings-of-the-wise collection; the first of several warnings in this chapter against envying people who do wrong (echoed again at 24:19).
Meaning: This targets the pull towards wrongdoers who might look successful or exciting, naming both the inner feeling (envy) and the outer action (wanting their company) as things to actively resist.
Lesson: Don't let someone's confidence or apparent success make wrongdoing look appealing - what looks like winning from the outside often isn't, once you see the whole picture.
See Also: Psalm 37:1 ("fret not thyself because of evildoers"); Proverbs 24:19-20 (the same warning repeated later in this chapter).
24:2KJV For their heart studieth destruction, and their lips talk of mischief.
B:E Project Because deep down they're plotting harm, and their words are all about causing trouble.
Context: Gives the reason behind the warning in 24:1 - what's actually going on beneath a wrongdoer's surface appeal.
Meaning: This strips away any glamour by exposing what's underneath: constant scheming for harm. It's a reminder to judge people by their inner direction, not how impressive they appear.
Lesson: Look past the surface at what someone is actually building with their thoughts and words - that's the truest sign of who they are and whether they're safe to follow.
See Also: Matthew 12:34 ("out of the abundance of the heart the mouth speaketh"); Psalm 36:4 ("he deviseth mischief upon his bed").
24:3KJV Through wisdom is an house builded; and by understanding it is established:
B:E Project A house gets built through wisdom, and it's made solid through understanding.
Context: Opens a short unit (24:3-4) using house-building as a metaphor for a well-founded life, within the sayings of the wise.
Meaning: "House" represents a life, family, or household as a whole. This half credits wisdom with providing the structural plan and understanding with the strength that keeps it standing.
Lesson: Build your life on real understanding of what matters, not guesswork or impulse - what's built that way can actually stand when pressure comes.
See Also: Matthew 7:24-25 (the wise man's house built on rock); Proverbs 14:1 ("every wise woman buildeth her house").
24:4KJV And by knowledge shall the chambers be filled with all precious and pleasant riches.
B:E Project Through knowledge, its rooms get filled with valuable, beautiful things.
Context: Completes the 24:3-4 unit, describing the good outcome of a life built on wisdom and understanding.
Meaning: Where wisdom and understanding provide the structure, knowledge fills that structure with things genuinely worth having - real reward follows real effort to learn and understand.
Lesson: The good things worth having come after the work of building something solid - don't chase the furnishings before the foundation is in place.
See Also: Colossians 2:3 ("in whom are hid all the treasures of wisdom and knowledge"); Proverbs 8:18-19 (wisdom's riches better than fine gold).
24:5KJV A wise man is strong; yea, a man of knowledge increaseth strength.
B:E Project A wise person is strong; someone with knowledge grows even stronger.
Context: Opens a unit (24:5-6) linking wisdom to strength, particularly strategic strength in facing challenges.
Meaning: This challenges a purely physical idea of strength - real capability to face life's battles comes from knowledge and judgement, which can be built and grown, unlike raw physical power alone.
Lesson: You have more power than you think when you keep learning and understanding - strength isn't only muscle, it's clarity, and clarity grows the more you seek it.
See Also: Proverbs 21:22 ("a wise man scaleth the city of the mighty"); Ecclesiastes 9:16 ("wisdom is better than strength").
24:6KJV For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
B:E Project Wage your battles with wise strategy, because victory comes from having plenty of good advisers.
Context: Closes the 24:5-6 unit, applying wisdom's strength specifically to strategic decisions and conflict.
Meaning: This extends personal wisdom into communal wisdom - even a strong, knowledgeable person benefits from outside counsel before high-stakes decisions, framing seeking advice as strength rather than dependency.
Lesson: You don't have to face your hardest battles with only your own judgement - gather wise voices around you, and let that be part of your strength.
See Also: Proverbs 15:22 ("without counsel purposes are disappointed"); Proverbs 11:14 ("in the multitude of counsellors there is safety").
24:7KJV Wisdom is too high for a fool: he openeth not his mouth in the gate.
B:E Project Wisdom is out of a fool's reach - he has nothing worth saying when decisions are being made in public.
Context: A standalone proverb about a fool's inability to grasp or contribute wisdom, set against the "wise counsel" theme just discussed. The "gate" was the ancient public square where civic and legal matters were decided.
Meaning: This isn't mocking someone for lacking intelligence - it describes someone who hasn't done the inner work to grow wise, and so has nothing of substance to offer when it counts, in the places where real decisions get made.
Lesson: Don't be afraid to stay quiet if you have nothing worth saying yet - wisdom is available to anyone willing to seek it, but it has to actually be sought. Keep growing so that when your voice is needed, it's ready.
See Also: Proverbs 17:28 ("even a fool, when he holdeth his peace, is counted wise"); James 1:5 (ask God for wisdom).
24:8KJV He that deviseth to do evil shall be called a mischievous person.
B:E Project Someone who schemes up ways to do evil earns the label of a troublemaker.
Context: Opens a short unit (24:8-9) on how deliberate scheming and contemptuous mockery are judged, within the sayings of the wise.
Meaning: This links reputation to deliberate intent - the label "schemer" is earned not by a single bad act but by a habitual pattern of calculated planning to cause harm.
Lesson: What you spend your private thinking time planning shapes who you're becoming, even before anyone else sees it - choose your inner life as carefully as your outer one.
See Also: Micah 2:1 ("woe to them that devise iniquity, and work evil upon their beds"); Proverbs 6:18 ("an heart that deviseth wicked imaginations").
24:9KJV The thought of foolishness is sin: and the scorner is an abomination to men.
B:E Project Even just thinking up foolish plans counts as sin, and someone who mocks what's right is despised by people.
Context: Closes the 24:8-9 unit, extending moral responsibility to the thought-stage and naming the scorner as a distinct, widely disliked figure.
Meaning: This makes clear that wrongdoing isn't confined to actions alone - the planning and mocking attitude itself matters morally, and it damages a person's standing among others.
Lesson: I care about what you're dwelling on in your own head, not only what you eventually do - catch the mocking, dismissive thought early, before it shapes how you treat people.
See Also: Matthew 5:28 (looking with lust already counts as adultery in the heart); Proverbs 21:24 ("proud and haughty scorner is his name").
24:10KJV If thou faint in the day of adversity, thy strength is small.
B:E Project If you give up when times get hard, that shows how little strength you really had.
Context: A standalone proverb - often read as a hinge into the following section about coming to the aid of others in danger - about facing hardship without collapsing.
Meaning: This isn't shaming someone for struggling; it's an honest observation that real strength is proven under pressure, not in easy times, and an invitation to build resilience before adversity hits.
Lesson: I never promised you an easy road, but I promised to walk it with you - your strength isn't tested on the good days, it's revealed on the hard ones. When you feel like giving up, reach for help rather than facing it alone.
See Also: James 1:2-4 (trials produce endurance); Philippians 4:13 ("I can do all things through Christ which strengtheneth me").
24:11KJV If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
B:E Project Rescue people who are being dragged off to death; don't hold back from saving those about to be killed.
Context: Opens a weighty unit (24:11-12) on the moral obligation to intervene for those in mortal danger, within the sayings of the wise.
Meaning: A direct command to act, not merely feel sympathy, when someone else's life is in danger - refusing to intervene isn't presented as a neutral, safe choice.
Lesson: When you see someone in real danger, I'm asking you to move towards them, not away - love that only feels compassion but never acts isn't yet the love I'm describing.
See Also: Luke 10:30-37 (the Good Samaritan); 1 John 3:17-18 ("let us not love in word... but in deed and in truth").
24:12KJV If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
B:E Project If you say, "But we didn't know about it" - doesn't the one who examines hearts see through that excuse? Doesn't the one who watches over your life know the truth? And won't he repay everyone according to what they've actually done?
Context: Closes the 24:11-12 unit, confronting the excuse of claimed ignorance with the idea of an inner accounting that sees through it.
Meaning: This directly challenges a self-protective excuse - claiming not to have known. Willed ignorance or looking away doesn't erase moral responsibility, because there's a deeper reckoning that sees intent and inaction clearly.
Lesson: "I didn't know" doesn't hold up when you actually had the chance to look and chose to look away - I see past the excuse to the choice underneath it. Take responsibility for what you could have done, not just what you directly caused.
See Also: James 4:17 ("to him that knoweth to do good, and doeth it not, to him it is sin"); Matthew 25:42-45 ("inasmuch as ye did it not").
24:13KJV My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
B:E Project Eat honey, my son, because it's good, and honeycomb because it tastes sweet.
Context: Opens a two-verse unit (24:13-14) using the universal pleasure of honey as a metaphor for the pleasure of wisdom.
Meaning: This starts with a simple, sensory, uncontested good - honey's sweetness - before drawing a comparison, establishing that what follows applies to something equally genuine pleasurable.
Lesson: I want you to actually enjoy the good things placed in front of you - simple pleasures aren't a distraction from a good life, they're part of it.
See Also: Psalm 34:8 ("O taste and see that the LORD is good"); Exodus 3:8 ("a land flowing with milk and honey").
24:14KJV So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
B:E Project Know that wisdom is just as good for your soul as honey is for your taste - once you've found it, there's a real reward waiting, and your hope won't be cut off.
Context: Closes the 24:13-14 unit, applying honey's sweetness directly to wisdom's effect on the soul.
Meaning: This completes the comparison: wisdom isn't dry duty but genuine nourishment and delight for the inner self, with a concrete promised reward and lasting hope attached.
Lesson: Let becoming wise feel like something good is happening to you, not just something hard you're enduring - there's real reward waiting, and it's worth the pursuit.
See Also: Psalm 119:103 ("sweeter also than honey"); Proverbs 3:13-18 (wisdom's rewards described at length).
24:15KJV Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
B:E Project Don't lie in ambush against a good person's home, wicked man - don't try to wreck the place where he rests.
Context: Opens a unit (24:15-16) warning wrongdoers off targeting the righteous, within the sayings of the wise.
Meaning: This directly addresses someone plotting harm against a good person's home or security, warning that such schemes, however carefully planned, are ultimately futile given what follows in the next verse.
Lesson: Don't let envy or resentment turn into a plan to tear down someone else's peace - build your own life rather than plotting against someone else's.
See Also: Psalm 37:12-13 ("the wicked plotteth against the just... the Lord shall laugh at him"); Proverbs 3:29 ("devise not evil against thy neighbour").
24:16KJV For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
B:E Project Because even a good person falls seven times and gets back up again - while the wicked collapse into real disaster.
Context: Closes the 24:15-16 unit, contrasting the righteous person's resilience with the wicked person's lasting downfall.
Meaning: One of Proverbs' most reassuring lines: righteousness was never about never failing, but about consistently rising after failure. The wicked, by contrast, lack that resilience - their falls are final.
Lesson: Falling isn't the opposite of a good life - staying down is. Get back up every time you stumble; that persistence itself is what faithfulness actually looks like.
See Also: Micah 7:8 ("when I fall, I shall arise"); 1 John 1:9 (confession and restoration).
24:17KJV Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
B:E Project Don't celebrate when your enemy falls, and don't let your heart feel glad when he stumbles.
Context: Opens a two-verse unit (24:17-18) about resisting the urge to gloat over an enemy's downfall.
Meaning: This targets the private, internal reaction as much as any outward celebration - even quietly feeling glad at someone's misfortune, when that someone has wronged you, is named as something to resist.
Lesson: Even towards people who've hurt you, guard your heart from taking pleasure in their pain - that bitterness costs you more than it costs them.
See Also: Job 31:29 ("if I rejoiced at the destruction of him that hated me"); Romans 12:19-21.
24:18KJV Lest the LORD see it, and it displease him, and he turn away his wrath from him.
B:E Project Because God might see it, disapprove, and turn his anger away from your enemy instead.
Context: Closes the 24:17-18 unit, giving a striking reason for the warning: gloating can backfire against the very outcome it seems to celebrate.
Meaning: A strikingly practical, almost paradoxical argument - beyond the ethical wrongness of gloating, it suggests such gloating can actually shift consequence or sympathy away from the wrongdoer, working against justice rather than for it.
Lesson: Let go of the urge to see your enemy suffer - not because they don't deserve consequences, but because your bitterness towards them isn't yours to hold onto; leave the outcome to a fairer judge than your own resentment.
See Also: Deuteronomy 32:35 ("to me belongeth vengeance"); Proverbs 20:22 ("say not thou, I will recompense evil").
24:19KJV Fret not thyself because of evil men, neither be thou envious at the wicked;
B:E Project Don't get worked up over wicked people, and don't envy them either.
Context: Opens a two-verse unit (24:19-20), closely echoing 24:1-2 earlier in the chapter, again addressing the temptation to envy wrongdoers.
Meaning: The repetition within the same chapter underlines how persistent and tempting this particular struggle was considered - watching wrongdoers seemingly do well is a recurring test of perspective.
Lesson: If you catch yourself getting agitated or envious watching someone prosper by cutting corners, that feeling is worth noticing, not acting on - it usually says more about your own anxiety than about the truth of their situation.
See Also: Psalm 37:1-2 (fret not because of evildoers, they wither like grass); Proverbs 24:1-2 (the same warning stated earlier in this chapter).
24:20KJV For there shall be no reward to the evil man; the candle of the wicked shall be put out.
B:E Project Because there's no lasting reward waiting for someone who does evil - the wicked person's light will be snuffed out.
Context: Closes the 24:19-20 unit, explaining why envy of the wicked is misplaced.
Meaning: The "candle" image conveys something temporary and fragile about wrongdoers' apparent success - however bright it looks now, it's inherently unsustainable, unlike a life built on what's genuinely good.
Lesson: Don't measure your life against someone whose light is already flickering, even if you can't see it yet - build on something that isn't going to go out.
See Also: Job 18:5 ("the light of the wicked shall be put out"); Psalm 37:35-36 (the wicked flourishing then vanishing).
24:21KJV My son, fear thou the LORD and the king: and meddle not with them that are given to change:
B:E Project My son, hold God and the king in reverence, and don't get mixed up with rebels who are always stirring up change.
Context: Opens a unit (24:21-22) about avoiding entanglement with political rebellion, framed as loyalty to legitimate authority.
Meaning: In its original setting, this counsels steering clear of conspirators against the king, since joining such upheaval brought serious risk. It pairs reverence for God with respect for lawful authority as parallel commitments.
Lesson: Think carefully before throwing yourself into a cause built mainly on rebellion and disruption - not all change is wise change, and not every rebellion is righteous.
See Also: Romans 13:1-2 (subjection to governing authorities); 1 Peter 2:17 ("fear God. Honour the king").
24:22KJV For their calamity shall rise suddenly; and who knoweth the ruin of them both?
B:E Project Because disaster will hit them suddenly, and no one knows just how bad the ruin from both will be.
Context: Closes the 24:21-22 unit, giving the reason for caution: the unpredictable severity of consequences for rebellion.
Meaning: This emphasises the unknown scale of risk - not just that consequences will come, but that their full extent can't be predicted, making reckless involvement in upheaval especially dangerous.
Lesson: Count the cost honestly before you commit to something disruptive and irreversible - some risks are worth taking, but only with your eyes open, not swept along by momentum.
See Also: Luke 14:31-32 (a king counting the cost before going to war); Proverbs 22:3 ("a prudent man foreseeth the evil, and hideth himself").
24:23KJV These things also belong to the wise. It is not good to have respect of persons in judgment.
B:E Project These sayings also come from the wise: showing favouritism when judging a matter is never good.
Context: Opens a new section, "further sayings of the wise" (24:23-34), beginning with a saying about fair, unbiased judgement.
Meaning: This introduces a fresh mini-collection with a clear statement of principle: fairness in judgement must not bend based on who someone is - their status, wealth, or relationship to the judge.
Lesson: Treat people the same regardless of their power or popularity - fairness that changes depending on who's asking isn't fairness at all.
See Also: Leviticus 19:15 ("ye shall not respect the person of the poor, nor honour the person of the mighty"); James 2:1-4 (warning against favouritism).
24:24KJV He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
B:E Project Whoever tells a guilty person, "You're innocent," will be cursed by people and hated by whole nations.
Context: Continues the "further sayings of the wise" unit on judgement, describing the specific consequence of corrupt or dishonest verdicts.
Meaning: This names a specific form of corruption - declaring the guilty innocent - as earning widespread public contempt, showing people instinctively recognise and resent this kind of injustice even when they benefit from it.
Lesson: Don't twist the truth to protect someone who's actually done wrong, even if it's easier or safer in the short term - people see through it eventually, and so do I.
See Also: Isaiah 5:20 ("woe unto them that call evil good, and good evil"); Proverbs 17:15 ("he that justifieth the wicked... are abomination").
24:25KJV But to them that rebuke him shall be delight, and a good blessing shall come upon them.
B:E Project But those who honestly correct the guilty will be delighted in, and good things will come their way.
Context: Closes the pairing with 24:24, contrasting the shame of dishonest judgement with the reward of honest correction.
Meaning: This completes the contrast: where flattering the guilty earns contempt, honest correction - even though uncomfortable in the moment - earns real, lasting goodwill and blessing.
Lesson: Speaking an honest, hard truth to someone who's done wrong is a genuine kindness, even when it doesn't feel like one at the time - don't shy away from it out of fear of being disliked.
See Also: Proverbs 27:5 ("open rebuke is better than secret love"); Galatians 6:1 (restoring someone gently, but honestly).
24:26KJV Every man shall kiss his lips that giveth a right answer.
B:E Project Everyone loves a straight, honest answer - it's like a kiss on the lips.
Context: A standalone proverb in the "further sayings of the wise" continuing the theme of honest speech, using an affectionate image for how welcome directness truly is.
Meaning: The kiss image signals genuine warmth and appreciation - people crave honesty even when it's blunt, more than they crave being told what they want to hear.
Lesson: Speak plainly and truthfully to people - they will trust you far more for a straight answer than a comfortable one. I always spoke plainly, even when it was hard to hear, because truth builds real closeness, not distance.
See Also: Proverbs 27:5-6 ("faithful are the wounds of a friend"); Ephesians 4:15 ("speaking the truth in love").
24:27KJV Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
B:E Project Get your outdoor work in order and prepare your fields first - only after that should you build your house.
Context: A standalone proverb about wise sequencing in life and work, prioritising provision before comfort.
Meaning: A practical principle about ordering priorities correctly: secure your means of provision before investing in comfort or permanence. Building the house first, before you can support it, risks a home you can't sustain.
Lesson: I want you to build your life on something that can hold it up, not the other way round - get the foundation of provision and purpose in place before you chase comfort.
See Also: Luke 14:28-30 (count the cost before building a tower); Proverbs 24:3-4 (building a house through wisdom, earlier in this chapter).
24:28KJV Be not a witness against thy neighbour without cause; and deceive not with thy lips.
B:E Project Don't testify against your neighbour without good reason, and don't deceive people with your words.
Context: Opens a two-verse unit (24:28-29) on honest testimony and rejecting personal revenge, within the further sayings of the wise.
Meaning: This targets using speech as a weapon - either through baseless accusation or outright deception - both of which damage another person's standing without just cause.
Lesson: Use your words to protect people's reputations, not to settle scores or advantage yourself - speech is powerful, and I hold that power to a high standard.
See Also: Exodus 20:16 ("thou shalt not bear false witness against thy neighbour"); Ephesians 4:25 ("putting away lying, speak every man truth").
24:29KJV Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
B:E Project Don't say, "I'll do to him exactly what he did to me - I'll pay him back for what he's done."
Context: Closes the 24:28-29 unit, rejecting the impulse towards personal revenge as a guiding principle.
Meaning: This directly confronts the instinct for tit-for-tat retaliation, framing it as its own kind of wrongdoing rather than justice - taking matters into your own hands instead of trusting a fairer process.
Lesson: Revenge might feel fair in the moment, but it just keeps the wound open for both of you - I taught letting go of the score, not because the wrong didn't matter, but because carrying it forward hurts you more than it ever hurts them.
See Also: Matthew 5:38-39 (turn the other cheek rather than "eye for an eye"); Romans 12:19 ("vengeance is mine, saith the Lord; I will repay").
24:30KJV I went by the field of the slothful, and by the vineyard of the man void of understanding;
B:E Project I walked past the field of a lazy man, past the vineyard of someone with no sense.
Context: Opens the closing poem of chapter 24 (24:30-34), a first-person parable drawn from observing a neglected field, closing the "further sayings of the wise" section.
Meaning: Unlike most short two-line proverbs, this opens a small narrative told from personal observation - the speaker sets the scene by describing whose property he's looking at, someone characterised by laziness and poor judgement.
Lesson: Sometimes the clearest lessons come simply from paying attention to what's around you - I want you to actually notice the state of things in your own life, honestly, the way this observer does.
See Also: Proverbs 6:6-8 ("go to the ant, thou sluggard"); Ecclesiastes 10:18 ("by slothfulness the building decayeth").
24:31KJV And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
B:E Project It was completely overgrown with thorns, weeds covered the whole surface, and its stone wall had crumbled down.
Context: Continues the closing poem, describing in vivid detail what neglect has produced.
Meaning: This is the visible, undeniable evidence of accumulated neglect - not a single dramatic failure, but the slow, compounding result of not tending to what needed tending, now plain for anyone to see.
Lesson: Neglect rarely announces itself all at once - it creeps in through small omissions until the damage is impossible to miss. Look honestly at what in your life might be quietly growing over with thorns.
See Also: Isaiah 5:5-6 (the neglected vineyard, briers and thorns); Hebrews 6:7-8 (ground that produces thorns is rejected).
24:32KJV Then I saw, and considered it well: I looked upon it, and received instruction.
B:E Project I looked at it, thought it over carefully, and took the lesson to heart.
Context: The pivot point of the closing poem, where the observer moves from simply seeing the ruin to actively learning from it.
Meaning: This models the very process wisdom requires - not just witnessing something, but pausing to genuinely reflect on it and let it teach you something applicable to your own life.
Lesson: Don't just notice a warning sign and move on - actually stop and let it change something in how you live. Observation without reflection teaches you nothing.
See Also: Psalm 119:59 ("I thought on my ways, and turned my feet"); Haggai 1:5 ("consider your ways").
24:33KJV Yet a little sleep, a little slumber, a little folding of the hands to sleep:
B:E Project A little more sleep, a little more dozing, a little more folding of the hands to rest.
Context: The lesson the observer draws, quoting the sluggard's own excuse-making pattern - this line closely echoes Proverbs 6:10, part of an earlier warning against laziness.
Meaning: The repetition of "a little" three times captures how laziness rarely presents itself as a big decision - it's always framed as just a small, harmless extra rest, which is exactly what makes it so easy to keep choosing.
Lesson: Watch out for the small, reasonable-sounding excuses you give yourself to avoid what needs doing - they add up far more than any single one seems to matter.
See Also: Proverbs 6:9-10 (the near-identical passage earlier in Proverbs); Romans 13:11 ("now it is high time to awake out of sleep").
24:34KJV So shall thy poverty come as one that travelleth; and thy want as an armed man.
B:E Project And poverty will come on you like a traveller steadily arriving, and need will hit you suddenly, like an armed robber.
Context: Closes chapter 24 and the entire "further sayings of the wise" section, delivering the poem's final, stark warning.
Meaning: The two images work together - poverty approaches gradually and inevitably like a traveller on a journey, then finally strikes suddenly and forcefully like an armed attacker. A fitting close to the chapter's wider theme: small, repeated choices about diligence versus laziness determine a person's future far more than any single dramatic event.
Lesson: The road to real trouble is usually walked one small, comfortable choice at a time - don't wait for the "armed man" moment to wake up. Start with the smallest overdue task today; that's how you turn the field back around.
See Also: Proverbs 6:11 (the identical earlier passage, "as one that travelleth... as an armed man"); 2 Thessalonians 3:10 ("if any would not work, neither should he eat").