21:1KJV And Satan stood up against Israel, and provoked David to number Israel.
B:E Project Satan rose up against Israel and incited David to take a census of the people.
Context: This is one of the few explicit mentions of an adversarial 'Satan' figure in the Old Testament; interestingly, the parallel 2 Samuel 24:1 says it was the LORD's anger that moved David, showing how ancient writers could attribute the same event to different levels of causation.
Meaning: The verse raises a real question about temptation and responsibility - whatever the ultimate source of the impulse, David still owns the choice and its consequences later in the chapter. It's a study in how a seemingly neutral act (counting people) can flow from pride rather than being wrong in itself.
Lesson: When you feel pulled towards something that puffs up your sense of control or status, pause and ask where that pull is really coming from - not every impulse that enters your mind deserves to be acted on, and you're always responsible for the choice you make with it.
See Also: 2 Samuel 24:1 - the parallel account attributing the same event to the LORD's anger against Israel; Job 1:6-12 - another instance of 'Satan' as an adversarial figure testing a person.
21:2KJV And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.
B:E Project David told Joab and the leaders of the people, 'Go and count all the people of Israel, from Beersheba in the south to Dan in the north, and report the total number to me.'
Context: David orders a full national census, covering the entire territorial span of Israel, to know exactly how many fighting-age men he commands.
Meaning: On the surface this looks like ordinary administration, but the underlying motive - knowing his own strength and power in numbers - is what makes it troubling, as the rest of the chapter reveals.
Lesson: Wanting to know the true state of things isn't wrong, but ask yourself honestly why you want to know - is it to serve others better, or to measure and inflate your own sense of power? The motive underneath an action matters as much as the action itself.
See Also: 2 Samuel 24:2 - the parallel instruction given to Joab.
21:3KJV And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
B:E Project Joab replied, 'May the LORD multiply his people a hundred times over! But my lord the king, aren't they all already your servants? Why do you want to do this? Why would you bring guilt on Israel?'
Context: Joab, not usually known for moral restraint, pushes back against David here, sensing that the census is a mistake that will bring guilt or trouble on the nation.
Meaning: This is a striking moment where a subordinate has the courage to question his king's judgement - and he's right to. It shows that even flawed people can sometimes see clearly what a leader, blinded by pride, cannot.
Lesson: Don't dismiss a warning just because it comes from someone you don't normally respect for their wisdom - sometimes the person willing to say the hard, unpopular thing is doing you the greatest favour, and I want you to have the humility to actually listen.
See Also: 2 Samuel 24:3 - the parallel record of Joab's objection.
21:4KJV Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.
B:E Project But the king insisted, overriding Joab's objection. So Joab left and travelled throughout Israel, then returned to Jerusalem.
Context: Despite clear warning, David pushes ahead with his plan, and Joab, though unhappy, obeys his king's command.
Meaning: The verse shows how power can override wisdom when a leader refuses to be corrected - David had the chance to reconsider and didn't take it.
Lesson: Being able to hear 'are you sure about this?' from someone and actually change course is one of the hardest and most important skills in life - don't let your position or pride make you deaf to good counsel.
See Also: Proverbs 12:15 - 'he that hearkeneth unto counsel is wise', directly relevant to David's failure here.
21:5KJV And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
B:E Project Joab reported the total to David: all Israel had one million one hundred thousand men able to fight with a sword, and Judah alone had four hundred and seventy thousand.
Context: This gives the staggering scale of Israel's military manpower at this point in David's reign, likely reflecting ancient counting conventions or symbolic use of numbers, but still communicating vast national strength.
Meaning: The huge numbers underline exactly what made the census so tempting and so dangerous - a leader looking at numbers like this could easily start trusting sheer manpower rather than the deeper foundations of a nation's wellbeing.
Lesson: Big numbers - of followers, money, achievements - can quietly become the thing you trust in instead of what's actually true and good. Watch for when a scoreboard starts to matter more to you than the substance behind it.
See Also: 2 Samuel 24:9 - the parallel verse giving slightly different figures for the same census.
21:6KJV But Levi and Benjamin counted he not among them: for the king’s word was abominable to Joab.
B:E Project But Joab did not include Levi and Benjamin in the count, because the king's command disgusted him.
Context: Joab's quiet act of partial resistance - leaving out two tribes - shows his ongoing discomfort with the whole undertaking, perhaps stopping short of a full count out of continued unease.
Meaning: This small detail shows that even in obedience, Joab found a way to register his disapproval, incompletely carrying out an order he believed was wrong.
Lesson: Sometimes you have to go along with a decision you disagree with, but that doesn't mean you have to fully throw yourself behind it - it's possible to comply outwardly while still holding onto your own conscience.
See Also: Numbers 1:47-49 - the earlier instruction that the Levites were never to be numbered among the fighting men, since they served a different role.
21:7KJV And God was displeased with this thing; therefore he smote Israel.
B:E Project God was displeased with what had been done, and so he punished Israel for it.
Context: This confirms that the census itself, or the pride and self-reliance behind it, was genuinely wrong, setting up the judgement that follows.
Meaning: The verse states plainly that this wasn't a neutral administrative act - the underlying attitude of trusting in numbers and strength rather than in something deeper had real consequences.
Lesson: Actions that look harmless on the surface can carry a weight you don't see - what matters most is the state of your heart behind what you do, and I care far more about that inner posture than about how something appears from the outside.
See Also: 2 Samuel 24:1 - noting Israel itself was already under judgement even before David's census, showing consequences can be layered and communal.
21:8KJV And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
B:E Project David said to God, 'I have sinned greatly by doing this. Please, take away the guilt of your servant, because I have acted very foolishly.'
Context: David quickly recognises his error and confesses it directly to God, without excuses or blame-shifting, even though he could point to the 'provocation' mentioned in verse 1.
Meaning: This is a genuine, humble confession - David doesn't try to justify himself by blaming Satan or circumstances; he owns his mistake fully and asks for forgiveness.
Lesson: When you get something wrong, the fastest way through it is honest, full ownership - not excuses, not blaming what 'made' you do it. I meet real, humble confession with real mercy, every single time.
See Also: 2 Samuel 24:10 - the parallel record of David's confession; Psalm 51:3-4 - David's pattern of honest confession after wrongdoing, seen elsewhere too.
21:9KJV And the LORD spake unto Gad, David’s seer, saying,
B:E Project The LORD spoke to Gad, who was David's prophet.
Context: Gad appears elsewhere in David's story as a prophetic advisor (1 Samuel 22:5); here he becomes the messenger between God and David regarding the consequences of the census.
Meaning: This verse simply sets up the next stage - God's response comes through a trusted prophetic voice already established in David's life.
Lesson: Having someone in your life who will speak hard truths to you honestly, consistently, over time - like Gad was for David - is a real gift. Value the people who tell you the truth, not just what you want to hear.
See Also: 1 Samuel 22:5 - Gad's earlier appearance advising David during his years as a fugitive.
21:10KJV Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.
B:E Project 'Go and tell David: This is what the LORD says - I am offering you three options. Choose one, and I will carry it out.'
Context: God responds to David's sin not with silence but with a real, if painful, choice - offering David some agency even within the coming judgement.
Meaning: The verse shows a kind of moral seriousness paired with genuine relationship - consequences are coming, but David isn't simply crushed without any voice in the matter.
Lesson: Even when consequences are unavoidable, I want you to know you still have some say in how you face them - facing hard outcomes with honesty and some measure of choice is very different from simply being overwhelmed by fate.
See Also: 2 Samuel 24:12 - the parallel verse offering David the same three choices.
21:11KJV So Gad came to David, and said unto him, Thus saith the LORD, Choose thee
B:E Project Gad went to David and said, 'This is what the LORD says: choose for yourself -'
Context: This transitional verse leads directly into the specifics of the three options laid out in the next verse.
Meaning: The verse marks the delivery of a genuinely weighty decision straight to David, with no one else able to make this choice for him.
Lesson: Some decisions in life can't be delegated or avoided - they land on you personally, and how you face that moment of choice reveals a great deal about your character.
See Also: 2 Samuel 24:13 - the parallel introduction to the choice given to David.
21:12KJV Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
B:E Project 'Either three years of famine, or three months of being defeated and pursued by your enemies while the sword overtakes you, or three days of plague - the LORD's sword - with the angel of the LORD bringing destruction throughout the whole land of Israel. Now decide what answer I should take back to the one who sent me.'
Context: The three options each represent a different kind of national disaster - starvation, military defeat, or plague - forcing David to weigh which form of suffering to risk.
Meaning: This verse confronts David, and the reader, with the harsh reality that some consequences, once set in motion, cannot simply be avoided - only chosen between, each one costly in a different way.
Lesson: Sometimes the choices life gives you are all hard ones - none of them painless. In those moments, what matters is not finding an escape that doesn't exist, but choosing with wisdom and humility rather than panic or denial.
See Also: 2 Samuel 24:13 - the parallel listing of the three options, with slightly different phrasing for the first.
21:13KJV And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.
B:E Project David said to Gad, 'I'm in a terrible situation. Please, let me fall into the LORD's hands, because his mercy is very great - but don't let me fall into human hands.'
Context: David makes his choice, opting to face God's judgement rather than human enemies or prolonged suffering, trusting that God's character includes mercy even in judgement.
Meaning: This is a profound statement of trust - even while accepting a severe punishment, David chooses to place himself under the character of mercy rather than the unpredictability of human cruelty.
Lesson: Even in consequences you've brought on yourself, there's wisdom in trusting a source of mercy bigger than human vengeance or circumstance - choose to face your hardest moments leaning towards mercy and hope, not despair.
See Also: 2 Samuel 24:14 - the parallel statement of David's choice; Psalm 103:8 - 'The LORD is merciful and gracious', reflecting the very quality David appeals to here.
21:14KJV So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.
B:E Project So the LORD sent a plague on Israel, and seventy thousand men died.
Context: The chosen judgement falls, and the human cost is staggering and immediate - a direct, devastating consequence of David's decision to take the census.
Meaning: The text doesn't soften the reality here - a huge number of ordinary people paid the price for their king's decision, a hard truth about how one person's choices can ripple out and harm many others who had no part in making them.
Lesson: I want you to feel the full weight of this: the choices of people in power affect the lives of people who never had a say - if you ever hold responsibility over others, take that seriously, because your decisions are never only about you.
See Also: 2 Samuel 24:15 - the parallel record of the plague's death toll.
21:15KJV And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.
B:E Project God sent an angel to destroy Jerusalem, but as the angel was about to do it, the LORD looked and changed his mind about the destruction, and said to the angel, 'That's enough! Stop now.' The angel of the LORD was standing at the threshing floor of Ornan the Jebusite.
Context: Just as the judgement reaches the capital city itself, it is halted - a pivotal moment of mercy that also identifies the specific location, Ornan's threshing floor, that will become central to the rest of the chapter and eventually the Temple site.
Meaning: This verse captures a real turning point - judgement that could have continued is stopped, showing that mercy has the final word even in the middle of deserved consequences.
Lesson: However bad things have gotten because of your own mistakes, it's never too late for mercy to step in and change the course of events - don't assume the worst outcome is inevitable just because you deserve it.
See Also: 2 Samuel 24:16 - the parallel account of the angel being stayed at the same threshing floor; Jonah 3:10 - another instance of God relenting from planned judgement.
21:16KJV And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
B:E Project David looked up and saw the angel of the LORD standing between the earth and the sky, holding a drawn sword stretched out over Jerusalem. David and the elders of Israel, dressed in sackcloth, fell face down on the ground.
Context: David witnesses the judgement directly, a visceral and frightening image, and responds with the traditional posture of deep grief, humility, and repentance.
Meaning: This dramatic image drives home just how seriously the situation was taken - David's response of falling face down in sackcloth shows total humility before the consequences of his own decision.
Lesson: When you see the real cost of your mistakes laid bare in front of you, the right response isn't to explain it away but to humble yourself completely - real change starts with facing the full weight of what happened, not minimising it.
See Also: 2 Samuel 24:17 - the parallel scene of David witnessing the angel's judgement.
21:17KJV And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.
B:E Project David said to God, 'Wasn't it I who ordered the census? I am the one who sinned and did wrong. But these people - like sheep - what have they done? LORD my God, please let your hand fall on me and my family, but not on your people, don't let them suffer this plague.'
Context: This is David's most personal and self-sacrificial moment in the chapter - he pleads to bear the punishment himself rather than let innocent people continue to suffer for his decision.
Meaning: David's willingness to take responsibility fully, and even ask to suffer in place of others, is one of the most striking moral moments in his story - real leadership taking ownership rather than deflecting blame downward.
Lesson: True leadership, and true love, means being willing to stand between the people you're responsible for and the consequences of your own failures, rather than letting them absorb a cost that should have been yours. That's the shape real sacrifice takes.
See Also: 2 Samuel 24:17 - the parallel version of David's plea; John 10:11 - the image of a shepherd willing to lay down his life for the sheep, echoing David's own language here.
21:18KJV Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.
B:E Project Then the angel of the LORD told Gad to instruct David to go up and build an altar to the LORD on Ornan the Jebusite's threshing floor.
Context: The path to stopping the plague and restoring right relationship is given - not through more words, but through a concrete act of worship at a specific location.
Meaning: This shows a consistent pattern - repentance leads to a real, tangible act, not just an internal feeling; David is told exactly what to do next.
Lesson: Genuine sorrow for wrongdoing should lead somewhere - to an actual changed action, not just to feeling bad. If you've done wrong, look for the concrete step that repairs or restores what you can, and take it.
See Also: 2 Samuel 24:18 - the parallel instruction given through Gad.
21:19KJV And David went up at the saying of Gad, which he spake in the name of the LORD.
B:E Project David went up, obeying what Gad had told him in the LORD's name.
Context: David's immediate obedience shows his full submission to the process of restoration laid out for him.
Meaning: The verse is brief but significant - after all the drama, David simply obeys without hesitation or negotiation.
Lesson: When you know the right thing to do to make amends, don't overthink it or delay - simple, prompt obedience to what you know is right is often the most powerful next step you can take.
See Also: 2 Samuel 24:19 - the parallel note of David's obedience.
21:20KJV And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
B:E Project Ornan turned around and saw the angel, and his four sons, who were with him, hid themselves. Ornan had been threshing wheat at the time.
Context: This gives a vivid, human detail - an ordinary farmer going about his daily work of threshing grain, suddenly confronted with a supernatural and terrifying sight.
Meaning: The verse grounds this cosmic drama in an utterly ordinary moment - Ornan wasn't a priest or a king, just a man doing his job, and his life is about to intersect with the history of Israel's worship in a permanent way.
Lesson: You never know when an ordinary day of simple, honest work might become the setting for something far more significant than you expected - stay present and faithful in your everyday tasks, because you don't always see in advance where they will lead.
See Also: 2 Samuel 24:20 - the parallel scene of Ornan (called Araunah there) reacting to the angel.
21:21KJV And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.
B:E Project As David approached, Ornan looked up, saw the king coming, went out to meet him, and bowed down to the ground before him.
Context: Ornan, a Jebusite (a member of the original Canaanite inhabitants of Jerusalem), shows full respect and submission to Israel's king David.
Meaning: This small gesture of respect from a non-Israelite towards David sets a tone of mutual honour for the transaction about to take place - Ornan won't simply be strong-armed, he's treated and treats David with dignity.
Lesson: Respect and dignity in how you treat others - especially people from outside your own group or background - opens the door to fair and honest dealings. How you greet someone often sets the tone for everything that follows.
See Also: 2 Samuel 24:20 - the parallel account of Araunah/Ornan bowing before David.
21:22KJV Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.
B:E Project David said to Ornan, 'Give me this threshing floor so I can build an altar to the LORD here - sell it to me at its full price - so that the plague on the people may be stopped.'
Context: David insists on paying, not simply taking, the land needed for the altar, even though as king he could likely have claimed it freely.
Meaning: This shows David's integrity - he refuses to build an act of worship on something obtained without cost or fairness to another person.
Lesson: What you offer in devotion or in repairing a wrong should genuinely cost you something real - don't try to make things right on the cheap, using someone else's resources or generosity as a substitute for your own sacrifice.
See Also: 2 Samuel 24:21 - the parallel request David makes to Araunah/Ornan.
21:23KJV And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.
B:E Project Ornan said, 'Take it, my lord the king, and do whatever seems good to you. Look, I'll even give you the oxen for burnt offerings, the threshing equipment for firewood, and the wheat for the grain offering - I'll give it all to you.'
Context: Ornan generously offers to give everything needed for the sacrifice for free, going well beyond what was asked.
Meaning: This is a genuine act of generosity from a man who, despite the terrifying circumstances, responds with open-handed kindness rather than self-interest.
Lesson: When someone is trying to do something good, especially to repair a wrong or seek reconciliation, real generosity means offering more than what's strictly required - Ornan's instinct to give freely is exactly the spirit I want you to carry towards others.
See Also: 2 Samuel 24:22-23 - the parallel offer made by Araunah/Ornan.
21:24KJV And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.
B:E Project But David replied, 'No. I insist on paying the full price. I will not take what belongs to you and give it to the LORD, and I will not offer a burnt offering that costs me nothing.'
Context: David firmly refuses the free gift, insisting on paying, because he understands that true worship requires real personal cost, not something taken from someone else.
Meaning: This is one of the clearest statements in the whole Bible about the nature of real sacrifice - it has to actually cost the giver something, or it isn't genuine.
Lesson: This is a principle worth living by in every part of your life, not just worship: don't try to give what costs you nothing and call it generosity, love, or sacrifice. Real giving, real love, always involves some genuine cost to you.
See Also: 2 Samuel 24:24 - the parallel statement of David's refusal; Mark 12:43-44 - the widow's small offering praised because it cost her everything she had, unlike the wealthy givers' surplus.
21:25KJV So David gave to Ornan for the place six hundred shekels of gold by weight.
B:E Project So David paid Ornan six hundred shekels of gold for the site.
Context: The transaction is completed at a substantial price, formally securing the land for what will become one of the most important sites in Israel's history.
Meaning: The exact price recorded shows the seriousness and permanence of this purchase - this wasn't a token gesture but a real, costly, formal acquisition.
Lesson: When something truly matters, don't be afraid to invest real, tangible resources into it - the seriousness of your commitment often shows up in what you're actually willing to spend, whether that's money, time, or effort.
See Also: Genesis 23:16 - Abraham's similarly careful, full-price purchase of a burial site from the sons of Heth, another example of paying fairly rather than taking freely.
21:26KJV And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.
B:E Project David built an altar to the LORD there and offered burnt offerings and peace offerings. He called out to the LORD, and God answered him with fire from heaven falling on the altar.
Context: This is the climactic moment of resolution - David's worship is dramatically and visibly accepted, echoing other significant moments in Israel's history where fire from heaven confirmed divine acceptance.
Meaning: The fire from heaven is a clear, unmistakable sign that the crisis is over and that David's repentance and sacrifice have been accepted - reconciliation is confirmed in a way everyone present could see.
Lesson: When you do the hard, honest work of repairing a wrong - taking responsibility, paying the real cost, offering genuine devotion - real reconciliation does come. Don't underestimate what's possible when you take that process seriously all the way through.
See Also: 1 Kings 18:38 - fire from heaven confirming acceptance at Elijah's altar on Mount Carmel; Leviticus 9:24 - fire from heaven at the dedication of the tabernacle's altar.
21:27KJV And the LORD commanded the angel; and he put up his sword again into the sheath thereof.
B:E Project The LORD then commanded the angel to put his sword back into its sheath.
Context: This formally ends the plague and the judgement - the same instrument of destruction seen in verse 16 is now sheathed, symbolising the crisis's resolution.
Meaning: The verse closes the loop on the terrifying image from earlier in the chapter, confirming that mercy has genuinely won out and the danger has passed.
Lesson: However threatening a situation looks in the moment, real repentance and honest reconciliation can bring it to a genuine, peaceful close - don't lose hope in the middle of a crisis that things can't be resolved.
See Also: 2 Samuel 24:25 - the parallel resolution of the plague after David's sacrifice.
21:28KJV At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.
B:E Project At that time, when David saw that the LORD had answered him at Ornan's threshing floor, he continued to offer sacrifices there.
Context: This begins a short closing section explaining why this site - rather than the official tabernacle location at Gibeon - became significant, since David saw it as the confirmed place of God's favourable response.
Meaning: The verse marks the beginning of this site's ongoing importance, foreshadowing its eventual role as the location of the future Temple in chapter 22.
Lesson: Sometimes the place where you've faced your lowest moment and found real forgiveness becomes exactly the place where something new and lasting is built - don't be ashamed of the ground where your hardest reckoning happened.
See Also: 2 Chronicles 3:1 - the explicit statement that Solomon built the Temple on this very site, Mount Moriah, at the threshing floor of Ornan.
21:29KJV For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.
B:E Project The tabernacle that Moses had built in the wilderness, along with the altar for burnt offerings, was at that time located at the high place in Gibeon.
Context: This explains the geographical situation - Israel's official, traditional place of worship (the tabernacle) was actually elsewhere, at Gibeon, not at Jerusalem where David had just built this new altar.
Meaning: This detail highlights an unusual, transitional moment in Israel's worship - the official sanctuary was in one place, but God's presence and response had just been powerfully confirmed somewhere else entirely.
Lesson: Sometimes the 'proper' or official place isn't where the real, living encounter with what matters most actually happens - stay open to where truth and grace show up, even if it's not exactly where you expected to find it.
See Also: 1 Kings 3:4 - Solomon later sacrificing at Gibeon before the Temple was built, confirming its ongoing status as the tabernacle's location.
21:30KJV But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.
B:E Project But David could not go to Gibeon to seek God there, because he was too afraid of the sword of the angel of the LORD.
Context: This closing verse explains why David couldn't simply return to the traditional worship site - the fear from the recent encounter with the angel kept him from making that journey, reinforcing why Jerusalem's new altar became so significant.
Meaning: The verse is a very human, honest admission - even after reconciliation, real fear can linger, and that's treated here as an understandable, ordinary human response rather than a failure of faith.
Lesson: It's alright to still feel shaken after a frightening experience, even once things have been set right - fear doesn't disappear the instant a crisis ends, and that's a normal part of being human, not something to be ashamed of.
See Also: 1 Chronicles 22:1 - the very next verse, where David identifies this exact site as the future location of the Temple, showing how this fear-driven decision led directly to something enduring.